Randomised controlled trials have evaluated the effectiveness of
circumcision by medical professionals. However, ‘ritual’ or ‘traditional’
circumcision is widespread in many cultures, and there are fears that in these
circumstances, circumcision could do more harm than good.
Nonetheless, a 2007 study1
suggested that traditional circumcision protects low-risk rural Kenyan men
against HIV infection as effectively as doing it in a modern medical setting.
The investigators, based in the town of Kericho,
evaluated 1378 men aged 18 to 55 years over six months.
Circumcision status was identified at baseline (80% of the men
were circumcised) and recorded as having been carried out by a healthcare
worker, traditional circumciser, or other.
After two years of follow-up, there were 30 new HIV infections, 17
in circumcised and 13 in uncircumcised men. Two-year HIV-incidence rates were
0.79 for circumcised men and 2.48 for uncircumcised men, corresponding to a
statistically significant hazard ratio of 0.31- in other words, a protective
effect of 70% for circumcision, which persisted after adjusting for baseline
sociodemographic and behavioural/HIV risks.
The majority of circumcised men (73.9%) had been circumcised by
traditional circumcisers, while the rest had been circumcised by healthcare
workers. The mean age at circumcision was 12.7 years, with a range of one to
twenty-eight years.
The policy implications of the study were that attention to
cultural practices and preferences such as circumcision have a place alongside
safety and efficacy data from conventional RCTs in informing public health
policies.
Another survey conducted in 2008 by the World Health Organization2
found that, while traditional circumcision or medical circumcision conducted in
the minimally resourced settings of Africa may
be equally effective against HIV, it had major safety implications for
patients.
This survey reported a rate of adverse events, infections and
delayed healing described as ‘shocking’ and ‘unacceptable’ by the
investigators, who included Robert Bailey, the principal investigator of the
Kisumu RCT.
The rate of adverse events observed (35% in traditional
circumcision and 18% in medically performed ones) are an order of magnitude
above those seen in the RCTs of circumcision, and in medically supervised
circumcision in the developed world. Six per cent of operations resulted in
adverse events described as permanent and irreversible.
The survey results were a result of interviews with 1007 boys and
young men who had undergone circumcision in the Bungoma district of western Kenya,
445 of them traditionally and 562 with some kind of medical supervision. The
first 24 procedures were directly observed by the investigators and when it
became clear that there was a very high rate of adverse events, the last 298
men and boys in the survey to be interviewed were also given a penile
examination, an average of 45 to 90 days after circumcision.
Poorly performed circumcision represents a significant HIV risk in
itself, as 6.3% of the young men circumcised traditionally and 3% of those
circumcised medically had already engaged in sex a mean of 60 days after
circumcision, even though in a quarter of the traditional cases and one-in-five
medical cases the circumcision wound had still not healed properly by this
time. In the subset of 24 directly observed procedures, no wound had properly
healed by this time. In contrast, in the RCTs, all but 4% of circumcision
wounds had healed by 30 days after the operation.
In 75% of medical circumcisions the wound was sutured, though
often inadequately, whereas in traditional circumcision it was just left to
heal. Not surprisingly, bleeding was a common adverse event with 8% of medical
circumcisions featuring bleeding described as “profuse, requiring IV fluids”.
Infections, ranging from mild swelling and redness to
life-threatening necrosis, were very common, even in the medical settings.
Permanent adverse events included torsion (bending) of the penis, injuries to
the glans, loss of penile sensitivity caused by scarring and erectile
dysfunction.
The cost of a traditional circumcision was about $4.50, though
additional payments were often required when there were complications, with the
total sometimes costing more than medical procedures.
In many cases, especially in traditional circumcision, instruments
were not sterilised between several operations, creating an infection and HIV-transmission
risk.
No death was reported as directly due to circumcision, though the
authors comment on one case in which, if the patient had not been taken to the
district hospital by the investigators, he “would very likely have died.”
The authors comment that: “The levels of morbidity and mortality
from circumstances documented as occurring in this study community are
unacceptable. Our results…should serve as an alarm to ministries of health and
the international health community that focus cannot only be on areas where
circumcision is low…it must address the safety of circumcision in areas where
it is already widely practised.”
They said that there is sufficient anecdotal evidence to indicate
that Bungoma is not unique, especially in east and southern Africa
where circumcision is performed on adolescents rather than infants.
They urged training for practitioners, the provision of low-cost
kits of circumcision materials, and the integration of circumcision into a full
complement of HIV-prevention and reproductive-health services, including a
certification process for traditional and medical practitioners.
At a session at the 2008 International
AIDS Conference,3
Fred Sawe of the Kenya
Medical Research Institute, which conducted the Kericho study, reported on the
feasibility and acceptability of integrating a) modern medical safety standards
and b) HIV and sexual-health information into the traditional circumcision
ceremonies performed by the other local ethnic groups.
Boys in
these groups are traditionally circumcised when they reach the age of 11 to 15.
After the circumcision they enter a one-month period of seclusion in the bush
during which they are instructed in tribal rules and norms by a mentor, usually
a relative.
The
study worked with a group of trainers who in turn provided training for 222 of
these mentors, alongside 70 of the boys’ parents and others, including
provincial administrators and church leaders. Altogether, the programme reached
1345 adolescent boys.
Forty-five
traditional circumcisers (the men who actually wield the knife) were also
trained, of whom 58% had had some degree of medical training, largely as nurses
or operating assistants. In the end, 72% of circumcisions were performed by a
person with some medical training. Sawe commented that “a transition from a
traditional to a pseudo-traditional/medical approach seems to be happening in Kenya’s southern Rift Valley
Province.”
One study
showed that when men say they have been traditionally ‘circumcised’,
researchers should not take this at face value.
Bertan
Auvert, principal investigator in the first RCT of circumcision at Orange Farm
in South Africa,
surveyed 1680 households (1201 men and 1399 women) in the area4 and asked them about circumcision status
and willingness to be circumcised or for their partner to be circumcised. He also
tested participants for HIV.
Almost
28% of male respondents said they were ‘circumcised’. But on further
investigation – which meant showing interviewees photographs of circumcised and
uncircumcised penises – 45% of men who said they were circumcised in fact were
not and had intact foreskins.
It
turned out that there was confusion between the terms for ‘initiation ceremony’
and ‘circumcision’. One astounded youth said, when shown a photo, “I went to an
initiation school. I thought I was circumcised. I am really surprised!” Others
had told relatives they were circumcised, but had in fact ducked out of the
operation.
HIV
prevalence was tied to true, rather than perceived, circumcision status; 20% of
uncircumcised men had HIV, as did 18% of men who said they were circumcised but
in fact were not, compared with 6% of men who actually were circumcised.
Auvert
warned investigators to make sure that people truly understand what they are
being asked and are not just trying to please investigators, and that in the
case of circumcision, investigators should take photos with them to show what
it meant.
At a symposium at the same conference,5
Mogomotsi Supreme Mafalapitsa, of the reproductive
health organisation EngenderHealth, noted that circumcision is often
imbued with religious and cultural meanings, and very often forms part of
ceremonies that mark a transition from boyhood to manhood.
He warned that attempts to change practices around circumcision
were fraught with difficulties. Health officials may prefer circumcision to
take place at a different age, or under medical supervision in a sterile
environment, but he said that “cultures who are already circumcising adolescent
males do not take kindly to the possibility of alteration of their culture by
medical circumcision and neonatal circumcision.” Circumcision performed in
medical settings was not regarded as ‘proper’ circumcision, and, in particular,
using anaesthesia was regarded as not performing the ceremony properly, as
enduing the pain was part of the transition to becoming a man.